Claudia Rankine

In the collection

8

I don't usually talk to strangers, but it is four o'clock and I can't get a cab. I need a cab because I have packages, but it's four o'clock and all the cabs are off duty. They are making a shift change. At the bus stop I say, It's hard to get a cab now. The woman standing next to me glances over without turning her head. She faces the street where cab after cab drives by with its light off. She says, as if to anyone, It's hard to live now. I don't respond. Hers is an Operation Iraqi Freedom answer. The war is on and the Department of Homeland Security has decided we have an elevated national-threat level, a code-orange alert. I could say something, but my packages are getting heavier by the minute and besides, what is there to say since rhetorically it's not about our oil under their sand but about freeing Iraqis from Iraqis and Osama is Saddam and Saddam is “that man who tried to kill my father” and the weapons of mass destruction are, well, invisible and Afghanistan is Iraq and Iraq is Syria and we see ourselves only through our own eyes and the British, but not the French, and Germany won't and Turkey won't join us but the coalition is inside Baghdad where the future is the threat the Americans feel they can escape though there is no escaping the Americans because war, this war, is about peace: “The war in Iraq is really about peace. Trying to make the world more peaceful. This victory in Iraq, when it happens, will make the world more peaceful.” …

Claudia Rankine

There is a button on the remote control called FAV. You can program your favorite channels. Don’t like the world you live in, choose one closer to the world you live in. I choose the independent film channel and HBO. Neither have news programs as far as I can tell. This is what is great about America—anyone can make these kinds of choices. Instead of the news, HBO has The Sopranos. This week the indie channel is playing and replaying Spaghetti Westerns. Always someone gets shot or pierced through the heart with an arrow, and just before he dies he says, I am not going to make it. Where? Not going to make it where? On some level, maybe, the phrase simply means not going to make it into the next day, hour, minute, or perhaps the next second. Occasionally, you can imagine, it means he is not going to make it to Carson City or Texas or somewhere else out west or to Mexico if he is on the run. On another level always implicit is the sense that it means he is not going to make it to his own death. Perhaps in the back of all our minds is the life expectancy for our generation. Perhaps this expectation lingers there alongside the hours of sleep one should get or the number of times one is meant to chew food—eight hours, twenty chews, and seventy-six years. We are all heading there and not to have that birthday is not to have made it. …

Claudia Rankine